On a recent trip to paint the landscape of Chalk Hill, Sonoma County, I had the great fortune of encountering a coyote, a flock of crows and a rattlesnake. The summer grasses were golden and red with just a few hints of winter’s green. Sketching in an oak tree’s shade, I could see the sun drenched heat rising from the land. As afternoon became evening, I walked amongst the new grapes and vines and met coyote, crow and rattlesnake. We, all of us, were not immune to our physical presence and we each, gave the other, a respectful berth, content to observe from a distance. I reflected on their spiritual meaning, because forms and symbols are the essence by which many live and breath. Indigenous peoples of the American Southwest consider coyote, a trickster or the one who brings gifts but sometimes takes those gifts back; crow, the one who warns of attack or is the harbinger of change; and rattlesnake, a messenger carrying prayers for life-sustaining rain and one whose dens are portals to the spirit world. As the evening shadows deepened, I packed up my paints, and headed home, considering the meaning of these encounters.
This week’s total solar eclipse brought a great shadow to our land, both literally and metaphorically. It was a magical experience; a reminder of our planet’s dance within the universe and a chance to participate in an event that has captured the imagination of humankind for thousands of years. But for many of us the shadow brought by the solar eclipse, served as metaphor. We see trickster roaming our land spreading lies and hate and laughing at the results, causing a shadow now darkening our democracy. We see the warning signs; and soberly we know the situation will worsen before it gets better. But we must be strong and have resolve. We must act and make our voices heard to sustain the social and environmental justice principles we hold dear in our communities, in our county, and on our planet.