This morning brought another glorious day of painting here at my Chalk Hill Artist’s Residency. For the last three weeks, I have walked acres of vineyards cradled between the Russian River and Mount Saint Helena here in beautiful Sonoma County. During this time, I’ve forged deep connections with this beautiful landscape and the people, animals and birds that call this place home, and I’ve tried my best to put those feelings into my paintings.
The morning also brought a couple of “lost” dogs: Okie and Shadow. Out in my yard, I found these two out and about. They weren’t really lost, they were just not where they were supposed to be. But that said, I was happy they graced my porch and gave me their joy and friendship on such a beautiful day. Dogs and people soon all fell in to place, and they were on the next stage of their journey, and I was off to my studio to paint and paint some more!
Recently, my good friend Pam introduced me to a very talented musician Sarah Jarosz who is also a gifted songwriter. I can’t get this beautiful song Sarah wrote out of my head: Lost Dog. Maybe it sticks with me because all of us, bury old bones and find new ones, and all of us lose ourselves, and with determination, talent, good friends, and a wee bit of luck, find ourselves, again.
“Totem poles are about cultural identity. They are a way of native people saying, “We’re here. We’re still here and our culture is still here…you treat a totem pole with respect, just like a person, because in our culture that’s what it is. A totem pole is another person…born into the family, except he is the storyteller,” wroteNorman Tait, a British Columbia First Nation sculptor and carver, in Hilary Stewart’s bookLooking at Totem Poles. Totem poles are carved from a western red cedar tree, selected for their beauty, strength, and proximity to the sea or a river, so they could be easily transported to the village artist for carving. Before felling, the tree spirit was addressed in prayer, part of a ritual honoring the tree’s identity before it began a new identity as a totem, a community storyteller.
“Trees are communal…they grow together in large groups…they have relationships…and even communicate with other trees within their stands, including trees of their own kind as well as those of other species; they function for the benefit of the whole…and they enter into mutualistic partnerships with other species…to understand a single tree, we must understand the entire forest” writesDavid Suzukiand Wayne Grady inTree: A Life Story. Western civilization for the most part views trees as a commodity. Trees are one of many resources our society extracts from the land to become lumber, Masonite, and paper. But as a culture we say no prayer to the tree spirit before felling the forest.
As a species we extract resources from the air, land and water on a vast scale. We use these precious resources to develop products for mass consumption that touch all aspects of our lives: the water we drink, the energy we burn, the houses we live in, the food we eat and the air we breathe. But without thinking deeply about how those resources are extracted and products created and disposed of, we also create pollution and devastation on an equally vast scale. Open your eyes. See the impact both local and global. Question your motives. We have the ability to respect nature, the lives of others and to live sustainably and responsibly. But today many of our leaders are making easy choices and taking quick actions that are neither respectful nor thoughtful about nature and the lives of our global neighbors. They could lead us to make hard decisions that consider the big picture, but their eyes are on focused on 2018 mid-term elections. They are influenced by the greed and corruption that comes with power. Their mouths open and lip service is given to care and concern for others, but in truth, they do not take responsibility for the Long Now. We are in a dark morass, and we need to raise our totems, to tell our story loud and clear, and to listen to totems of others, for only by talking and listening, will we be guide each other through the darkness. This mutual understanding will not come quickly. It will take time and patience. But we must take time and have patience.
“What’s happening in China makes a difference to us in the United States [and what’s happening in the United States makes a difference to China]. The amount that we drive cars or the amount that we misuse fossil fuels is going to or already has affected some other group of people or animals, the earth and the environment. These interconnected interpenetrating personal and global events are what we are being asked to be aware of. Once we become aware in this way then the teaching starts to transform us. This understanding will strengthen and guide our aspirations to respond to each situation anew with ethical and skillful responses…this is the mind of the Buddha,” writes UjiShinshu Robertsin “Astride the Highest Mountain: Dogen’s Being/Time, A Practitioner’s Guide” in Receiving the Marrow.