Sitting in an Oakland coffee shop, on a gray morning, savoring a cup of coffee…one of life’s precious moments. I am reading, and I am loving this time, when my imagination can soar, inspired by a good book, before I must return to work.
A few weeks ago, I saw Tolkien, a film seeking to capture key moments in J.R. R. Tolkien’s life that inspired his epic novels The Lord of the Rings. In his May 2019 New Yorker article, Anthony Lane described Director Dome Karukoski as “determined to map Middle-earth onto the life of its creator. Thus, the club of school comrades foretells the brotherhood of Frodo and his fellow-hobbits; flamethrowers, in the trenches, turn to dragons in Tolkien’s fevered eyes; mustard gas slithers and drifts like the Ringwraiths.” Being a fan of Tolkien’s books, Peter Jackson’s film adaptations, and now intrigued to learn more about Tolkien the author (after seeing the literary bio-picture), I found Joseph Laconte’s A Hobbit, A Wardrobe and A Great War. Sometimes you can judge a book by its’ cover because I quickly moved from browse to buy inspired by the book’s synopsis: J.R.R. Tolkien and C.S. Lewis enjoyed one of the most consequential friendships of the twentieth century – a friendship that emerged from the suffering and sorrow of the war. Both men fought on the front lines during the First World War…influencing the life of each writer and subsequently shaped the nature and character of their respective towering achievements, The Lord of the Rings and The Chronicles of Narnia.” Laconte’s book has given me a greater understanding of how a writer can draw upon their deepest experiences to produce works of art inspiring audiences to reflect upon humanity’s greatest strengths and most egregious tragedies.
Although the Great War ended over a century ago, some of us continue to live on in its’ shadow. Most Americans paid scant attention to Europe’s 100thyear commemoration of the end of the Great War’s on November 11, 2019, the eleventh hour of the eleventh day of the eleventh month. The names of battles (Ypres, Somme and Verdun) mean little to many. But millions of humans perished in the Great War and the Belgian and French countryside was so drastically decimated and scarred that the landscape quickly became a known as “no man’s land.” Western Leaders in the years leading up to WWI ascribed to the Myth of Progress believing in the benefits of technology and that ever greater days lay ahead. “Railway engines, steam engines, blast furnaces, textile plants, coal and iron mines were turning nature into the handmaiden of humanity…technology was improving life for ordinary people.” Tolkien’s “love of the English countryside, his attachment to nature, rebelled against the chaotic industrialization of his day…the over reliance on technology, ‘the Machine,’ as a step towards dominating others.” Tolkien believed “the act of bulldozing the real world involves coercing other wills.” World War I was chaotic industrialization for Tolkien, and he wrote novels cherishing nature and the human spirit’s ability to rise above the tragedy of misguided industrialization.