Blues in the Night

Blues. Robin L. Chandler Copyright 2016.
Blues. Robin L. Chandler Copyright 2016.

Going fishing with Dad was fun. Hot & humid Saturday mornings, piling into the station wagon with our poles, thermos or two, and bologna sandwiches. I had a spincast, pretty basic, the kind you had to bait yourself; the worms squirming in a Styrofoam cup filled with a bit of dirt and old coffee grounds. Dad was a fly fisherman; I was fascinated by the hours he spent tying his own flies in his basement workshop; I was also captivated by the ballet of the line striking the water. What an elegant and enigmatic ritual of rod and line dancing on the surface, breaking the serene plane. We fished in lakes and rivers of our Southern homeland, first Texas and later Virginia. I never caught many, and I know he spent hours helping me when he could have been fishing. But I remember the early mornings, alone together adrift in time, the sound of still water and rich dirt, the smell of dawn, before the fish bit.

Driving home, my father always sang to me, and I loved his tenor, cigarette scratchy. Sometimes, he made me laugh with a song from his days in the Air Force; “Old King Cole was a merry old soul, and a merry old soul was he, and he called for his pipe and he called for his bowl and he called for his privates three,” laughing and singing our way through the ranks to the general.

But more often than naught he sang Johnny Mercer and Harold Arlen’s The Blues in the Night. For me it was a song of mystery, filled with exotic places, the sound of whistlin’ trains, of pain, darkness and loneliness beyond my age of understanding. But I felt the sadness, the melancholy, and the blues in his voice. It touched me deeply. He explained to me that Natchez and Mobile, Memphis and St. Joe were all cities on the deep and long Mississippi River with headwaters near St. Paul, Minnesota rolling all the way to New Orleans and the Gulf, the land of dreams. Our river, became the river of song. Magic. Later, when I was able, I purchased a recording of Louis Armstrong singing and playing his trumpet with Oscar Peterson on piano. Listening now, I bring my own archaeology of understanding to this song and what it says about the space and time from which it sprang…a place limiting relationships between genders and races. But Louis’ deep growly voice always takes me back to the riverside where song began for me.

My mama done tol’ me, when I was in knee pants My mama done tol’ me…

“son, a woman’ll sweet talk,
And she’ll give ya the big eye, but when the sweet talkin’s done
A woman’s a two-face, a worrisome thing who’ll leave ya to sing
the blues in the night”

Now the rain’s a-fallin’, hear the train’s a-callin,
“whooee!”
(my mama done tol’ me) hear dat lonesome whistle blowin’ ‘cross
the trestle, “whooee!”
(my mama done tol’ me) a-whooee-ah-whooee ol’ clickety-clack’s
a-echoin’ back the blues in the night
The evenin’ breeze will start the trees to cryin’ and the moon will
hide it’s light when you get the blues in the night
Take my word, the mockingbird’ll sing the saddest kind o’ song,
he knows things are wrong, and he’s right

From natchez to mobile, from memphis to st. joe, wherever the
four winds blow
I been in some big towns an’ heard me some big talk, but there
is one thing I know
A woman’s a two-face, a worrisome thing who’ll leave ya to sing
the blues in the night

So, let me give ya fair warnin’
You may feel fine in the mornin’
But look out for those blues in the night

 

flowers depart when we hate to lose them

Kalalea revealed. Robin L. Chandler Copyright 2016.
Kalalea revealed. Robin L. Chandler Copyright 2016.
Kalalea obscured. Robin L. Chandler 2016.
Kalalea obscured. Robin L. Chandler 2016.
Kalalea in faith. Robin L. Chandler Copyright 2016.
Kalalea in faith. Robin L. Chandler Copyright 2016.

Early in the morning, I meditated on the Kalalea Mountains while swimming in the waters of Kauai. Floating in the warm water, each wave washed through me, its action filling the emptiness in my soul. The sun shone on the mountaintop above me, but as quickly as the golden ridge appeared, it was gone. The Kalaleas were obscured, disappeared, in fact vanished. Had you just arrived you would never know the mountains existed. A cloudburst, a downpour, and then a waterfall tumbled down the mountains to the sea. Momentarily, the tempest ceased, the clouds parted and the sun returned to reign down upon the peak. And just as quickly the clouds returned, the mountains departed, and the waves again washed through me. I grasped the Buddhist understanding of faith.

Created by Tibetan monks, the great sand mandalas, objects of beauty, are readily swept away. By their impermanence, these objects teach us about truth. Their creation and their dissolution is an act of faith, revealing the beauty and truth of impermanence.

A haiku from Matsuo Basho captures this idea of impermanence well; beauty cannot be held captive. Beauty must be free, so it can return.

“The bee emerging

from deep within the peony

departs reluctantly”

coastline or borderline?

Pescadero. Robin L. Chandler Copyright 2016
Pescadero. Robin L. Chandler Copyright 2016

The salty taste of a brisk wind and the bright midday sun welcomed we plein air painters fleeing the sweltering inland heat. Time suspended, we set-up our easels and laid out our paints and brushes intent on capturing the moment. Painting the seascape, onsite, is a meditation, a chance to lose self, and by the act, find self again. The sea, sky and land fill the gaps, and the renewed soul sees the wonder of life everywhere.

Driving to the coast, the radio waves burst with information about the sea change in Britain, Brexit. A campaign of fear coaxed many to mortgage their future to recapture a time past. Examine wisely the evidence of history; think critically of the stories told by those who seek power. Myths are one interpretation of the past. Identify the evidential source, and ask for what purpose was it created, and for what goal it is used now. William Carlos Williams wrote In the American Grain “to try to find out for myself what the land of my more or less accidental birth might signify.” It is a very good book, a poet’s interpretation of my country’s history. William writes “History, history! We fools, what do we know or care? History begins for us with murder and enslavement, not with discovery.”

 

a dangerous place?

Oaklanders. Robin L. Chandler Copyright 2016.
Oaklanders. Robin L. Chandler Copyright 2016.

Oakland, California is my home. A politician once called my city one of the most dangerous place in the world. Biking Oakland’s streets or walking the sidewalks does not feel particularly scary to me. Of course one should always be aware and sensible of your surroundings while moving through the urban scape. But there is so much good at work and at play in this city, designating it simply as dangerous, dismisses it unfairly. Engaging with my fellow city dwellers at the farmer’s market, the YMCA, the coffee shop, or at Cato’s watching the Warriors, I become part of the city’s story. And it is wonderful to talk, walk and work with these diverse and special people and hear what makes us Oaklandish.

Oakland is a vital city undergoing change. San Francisco’s high cost-of-living has brought a wave of immigrants to Oaktown who live and work amongst longtime residents. New buildings are under construction and old buildings are being renovated. Change brings a new skyline, new traffic patterns, and new conversations and exchanges between people of differing genders, colors, sexual preferences, and creeds. And like many cities, experiencing a rebounding economy, crime, poverty, injustice and pain exist alongside the rebirth.

Lazarus was here. Robin L. Chandler Copyright 2016.
Lazarus was here. Robin L. Chandler Copyright 2016.

There are many stories to be told about Oakland: stories of success; stories of despair; stories of challenge; and stories of recovery. These are the stories that we who love Oakland want to tell and hear told. Irresponsible politicians write a city off when they label it dangerous without understanding the community, with little knowledge of individual stories, without context or perspective. It is criminal to disparage a town, without having a clear understanding of who lives there, their dreams and their capacity to achieve those dreams. It is criminal to dismiss a city without knowledge of the problems it faces, without a sincere concern for it’s people and without suggesting sustainable strategies to help resolve the challenges it faces. Stories, of poverty and pain, are rewritten by building faith in community, and keeping hope in individuals alive. Stories, of poverty and pain, are resolved with better access to education, a decent minimum wage, affordable housing, and health benefits funded by raising the taxes of the wealthiest 1%.

There are many ways to tell stories, and artistic works are usually at the forefront of engagement making the human connection, building awareness, and starting a dialogue. Thirty-second sound bites and 140 character tweets by grandstanding politicians can end a story before it has a chance to begin. The book arts, the dramatic arts, the performing arts, and the visual arts create spaces that reveal our experiences, open hearts and initiate listening. The great soul is in everyone and their stories should be told.

The poet William Carlos Williams in his poem Asphodel, That Greeny Flower wrote:

“It is difficult

to get the news from poems

yet men die miserably every day

for lack

of what is found there.”

exalt, soar: a love supreme

Exalting in the moment. Robin L. Chandler Copyright 2016.
Exalting in the moment. Robin L. Chandler Copyright 2016.

It starts with the sound of a gong, and the tenor saxophone begins to glide like a hawk soaring on the winds. The piano an asymmetric counterpoint, a successive burst on the cymbal, and then the foundational heartbeat of the bass begins, the vibrations a syncopation. Led by John Coltrane on sax, Elvin Jones on drums, McCoy Tyner on piano and Jimmy Garrison on bass, exalted and soared. A Love Supreme, was born. A masterpiece in four movements: Acknowledgement, Resolution. Pursuance, Psalm; a spiritual path. Elvin Jones wrote “every time someone hears it, that music touches them somehow, even people who are churchgoers and have always thought that popular music or jazz was influenced by the devil.” John Coltrane wrote a benediction in the album’s liner notes: “I will do all I can to be worthy of thee o’ Lord. It all has to do with it…thought waves – heat waves – all vibrations – all paths lead to God. His way – it is lovely – it is gracious – it is merciful…one thought can produce millions of vibrations and they all go back to God. Everything does.

Last weekend I read Dr. Paul Kalanithi’s When Breath Becomes Air; a book with tremendous impact in which Dr. Kalanithi grapples with the meaning of life when diagnosed with a fatal cancer.  Cherishing every moment with his wife and baby, he closed with the following: “everyone succumbs to finitude. I suspect I am not the only one who reaches this pluperfect state. Most ambitions are either achieved or abandoned; either way, they belong to the past. The future, instead of the ladder toward the goals of life, flattens out into a perpetual present. Money, status, all the vanities the preacher of Ecclesiastes described hold so little interest: a chasing after wind indeed.” Instead of chasing the wind, may we soar on the wind, exalting in each moment’s wonder as we travel our spiritual path.

the price of temptation?

Eye ra. Robin L. Chandler Copyright 2016.
Eye ra. Robin L. Chandler Copyright 2016.

A cyclops is Eye ra the cat. Was he born so? Or when a young rake did he fall in with a bad lot and pay the price, tempted by their kind overtures and promises like poor Polyphemus wined and dined by Odysseus? We never heard Homer’s saga sung from the cyclops view. His impairment troubles Eye ra not, nor does his low-pressure like tabby stripe. No clouds or storms torment him, the sun shines from his soul, but toned with a mischievous humor. Describe Eye ra thus: laidback with a quirky twist of happiness; the epitome of the hipster cat; a born jazz player, always read to riff. Top Cat, the indisputable leader of the band. To a syncopated beat, I chant Eye ra, Eye ra, Eye ra, Eye ra, Eye ra.

The charm of a still life

Tulips. Robin L. Chandler Copyright 2016.
Tulips. Robin L. Chandler Copyright 2016.

Spring finds flowers in the house. Deep red tulips on the table; arranged with Heath ceramic vases of yellow, light grey and pale blue against a cloth of blue grey and green gold. Typically the landscape calls me to interpret the experience in paint. I choose the joy of sensing the world: feel the sun, smell the lavender, taste the sour grass, hear the redwing blackbird, and watch the trees bend in the wind. But the feast of colors on the table, the bold red, the pale green gold and vibrant blue grey charmed me. I was on borrowed time. The flowers would not last long, I needed to paint now. I began.

Last week, Darcy Grimaldo Grigsby lectured on plein air and urban landscape painting as part of her course Western Art from the Renaissance to the Present. Grigsby relayed a woman painter, of a respectable class in the 19th century, who lived in the world and was of the world was living on borrowed time. She would not be respectable for long if she stepped beyond her sphere and assumed the life of a flaneur. Berthe Morisot, the great French woman Impressionist painter was confined to painting the women’s sphere, and when she strayed outside to paint, her subjects were limited, and she was chaperoned. Charles Baudelaire (possibly describing his friend the painter Edouard Manet) wrote in The Painter of Modern Life (1863) the crowd is [the artist’s ] domain…to be away from home and yet to feel at home anywhere; to see the world, to be at the very center of the world, and yet to be unseen of the world…the observer is a prince enjoying his incognito wherever he goes.” The princely life was not possible for the 19th century woman painter, so she remained at home painting the inside world of children and flowers. Morisot admired and identified with the women painter Marie Bashkirtseff whose diaries are quoted in Jeffrey Meyer’s Impressionist Quartet, “what I long for is the liberty to ramble alone, to come and go, to seat myself on the benches in the garden of the Tuileries, and especially of the Luxembourg, to stop at the artistic shop windows, enter the churches, the museums, to ramble at night in the old streets, that is what I long for, and that is the liberty without which one can not become a true artist.”

Until I fell head-over-heels for the red tulips, I did not grasp the charm of a still life; I am a woman of my time, a woman of action, always moving, never still. In the 21st century, with my respectability intact, I can paint the world or paint my home, whenever I chose, whenever I choose. I can ramble at night in the old streets, and never on borrowed time.

 

catch a glimpse, overhear a whisper

Mt. Whitney in winter. Robin L. Chandler 2016.
Mt. Whitney in winter. Robin L. Chandler  Copyright 2016.

This winter, we visited the Eastern side of the Sierras. We longed to see the snow covered mountains after so many years of drought. And frankly, I look forward to any chance to gaze upon Mount Whitney, the highest summit in the Sierras and in the contiguous United States at 14,505 feet. Waking early, I drove to the Alabama Hills awaiting the glorious winter light the sunrise would bring to Whitney’s face. Mount Whitney towers above the Alabama Hills, but both ranges are made of granite. The Alabama Hills are composed of two types of rock, an orange metamorphosed volcanic rock, and a type of granite that weathers into potato shaped boulders.

The highest peaks were covered in clouds, it was snowing in the mountains, and Whitney was not visible. I stomped my feet and blew on my fingers to stay warm in the cold, hoping with daylight Whitney would be visible. The sun rose, the clouds , like curtains, drew back and Mount Whitney whispered hello. Countless times, I have come to this place, to stare at this mountain, but I can never get enough. I always return. Joyous, I pondered the magic of what light can do, as Robert Hass wrote in the introduction to his book of the same name “the source of that authority is mysterious to me…but it is that thing in their images [the photography of Ansel and Robert Adams] that, when you look at them, compels you to keep looking.”

embark and enfold

Spring San Joaquin Valley. Robin L. Chandler Copyright 2016.
Spring San Joaquin Valley. Robin L. Chandler Copyright 2016.

Each painting is a journey: it begins, we embark on a veiled path, enfolded in process.

“The work of art is born of the artist in a mysterious and secret way. From him it gains life and being. Nor is its existence casual and inconsequent, but it has a definite and purposeful strength, alike in its material and spiritual life. It exists and has power to create spiritual atmosphere; and from this inner standpoint one judges whether it is a good work of art or a bad one. If its “form” is bad it means that the form is too feeble in meaning to call forth corresponding vibrations of the soul.”

Wassily Kandinsky, Conquering the Spiritual in Art

Delve into the depths of the sea

Stormy seas on Monterey Bay. Robin L. Chandler Copyright 2016.
Stormy seas on Monterey Bay. Robin L. Chandler Copyright 2016.

The floating wreckage of a ship’s cargo, flotsam skims the surface of the sea, readily found and easily rescued. Perhaps jettisoned, with the hope of saving the ship, in time, the flotsam becomes derelict, sinking beneath the waves to the bottom of the sea, with little hope of reclaim.

In Herman Melville’s Moby Dick, Father Mapple preaches his sermon at the Whaleman’s Chapel in New Bedford about Jonah and the Whale:

”A dreadful storm comes on, the ship is like to break. But now the boatswain calls all hands to lighten her; when boxes, bales and jars are clattering overboard…for when Jonah not yet supplicating God for mercy, since he but too well knew the darkness of his deserts – when wretched Jonah cries out to them to take him and cast him forth into the sea, for he knew that for his sake the great tempest was upon them; they mercifully turn from him, and seek by other means to save the ship. But all is in vain; the indignant gale howls louder…and now behold Jonah taken up as an anchor and dropped into the sea; when instantly an oily calmness floats out from the east and the sea is still, as Jonah carries the gale with him, leaving smooth water behind…he drops seething into the yawning jaws awaiting him.”

Delve to the depths of the sea, in the belly of the whale, Jonah does not cry and wail, he keeps his faith, continuing to strive, to stay committed to the path, even when all around seemed dark and in shadows. By his continual striving, he will be reclaimed.