a land apart

Foxtail Pine along the Cottonwood Lakes Trail. Robin L. Chandler, 2024

“Over that [1929] summer, [Georgia] O’Keefe worked her way through the standard paintings of santos, Ranchos de Taos church, and Taos Pueblo itself, but hints of her later work appeared as well. Particularly in a series of paintings of penitence crosses against a backdrop of a southwestern night sky, O’Keefe illustrated the spiritual inspiration she found in the New Mexico landscape. Perhaps the best-known painting from the summer, however, is The Lawrence Tree…..O’Keefe described the painting…..’I had one particular painting, that tree in Lawrence’s front yard as you see when you lie under it on the table with the stars it looks as tho it is standing on its head.’…..the work shows O’Keefe’s sensual appreciation of New Mexico as well as her engagement with [D. H.] Lawrence‘s writing. Lawrence had described the tree himself in St. Mawr, and Lawrence’s work remained in O’Keefe’s library throughout her life. Although Lawrence typically saw the tree with some ambivalence, O’Keefe made it entirely her own. In the painting, the tree reaches up and seems to kiss the sky, much as O’Keefe herself once said she wanted to do.” (177)

Excerpt from Flannery Burke‘s From Greenwich Village to Taos: Primitivism and Place at Mabel Dodge Luhan’s (Lawrence, Kansas: University of Kansas Press, 2008)

“The rivers of fluid fire that suddenly fell out of the sky and exploded on the earth near by, as if the whole earth had burst like a bomb, frightened her from the very core of her, and made her know secretly and with cynical certainty, that there was no merciful God in the heavens. A very tall, elegant pine-tree just above her cabin took the lightning, and stood tall and elegant as before, but with a white seam spiraling from its crest, all down its tall trunk, to earth. The perfect scar, white and long as lightning itself. And every time she looked at it, she said to herself, in spite of herself: There is no Almighty loving God. The God there is shaggy as the pine-trees, and horrible as the lightning. Outwardly, she never confessed this. Openly, she thought of her dear New England Church as usual. But in the violent undercurrent of her woman’s soul, after the storms, she would look at that living seamed tree, and the voice would say in her, almost savagely: What nonsense about Jesus and God of Love, in a place like this! This is more awful and more splendid. I like it better. The very chipmunks, in their jerky helter-skelter, the blue jays wrangling in the pine-tree in the dawn, the grey squirrel undulating to the tree-trunk, then pausing to chatter at her and scold her, with a show of fearlessness, as if she were the alien, the outsider, the creature that should not be permitted among the trees, all destroyed the illusion she cherished, of love, universal love. There was no love on this ranch. There was life, intense, bristling life, full of energy, but also, with an undertone of savage sordidness.” (167-168)

Excerpt D. H. Lawrence‘s St. Mawr (New York, New York: Penguin Books, 1997)

departure and arrival

After a year confined, while Shiva created and destroyed, the open road beckoned. The horizon open, the land infinite, and my mind seemed lotus-like, unbound.  And Earth shared: sky, mountains, trees, deserts, meadows, and rivers. My soul replenished: hope glimmers.

Clockwise: Thunderstorm over Wheeler Peak, Taos, NM; waterfall at Whitney Portal, Lone Pine, CA; sentinel trees at Whitney Portal, Lone Pine, CA; monsoon over Mt. Langley, Lone Pine, CA; and the San Francisco Peaks from Bonita Meadow, Flagstaff, AZ. Watercolors by Robin L. Chandler, 2021.

ex voto

Souls of Birds. Robin L. Chandler, 2020.

Thank you for the hummingbirds…a glimmer of hope we cherish in our gardens.

Hear our votive prayer for the bird souls, thousands dead in New Mexico, victims of the wildfires fueled by climate change:

“And when bird song is gone will earth be the only witness?

Will only rocks grieve the absence?”

Do we pray for a miracle

or…

awake from the dream that our world consists of disconnected beings?

Jesus and Woody

Taos
Taos, New Mexico. Robin L. Chandler, 2018.

Taos, New Mexico is a beautiful place. Imagine a warm summer evening sitting by a creek that rolls quietly to the river Rio Grande; you feel the magic of water in the desert. Water grants life; renews life. So precious is a life. My mind’s eye travels miles in seconds. Looking down from the bridge that crosses the narrow Rio Grande gorge, I toss a pinyon branch and I watch it travel through the canyon by the pueblos on it’s journey to Santa Fe; and then at Albuquerque where the river flattens and widens and water birds play along the shore; and on past El Paso where the river becomes the border between Texas and Mexico – a shallow river – a place of crossings for wild things – those beings naturally wild, we call free and others made wild by violence and fear, tired, poor and hungry seeking relief and asylum. Precious lives. There is no need for brick and mortar; we have built a wall of fear.

Blessed am I able to freely sit and breathe and feel the special magic of a place. On this solstice day may the light shine and illuminate our way.

Happened upon the new Ry Cooder recording The Prodigal Son. It’s a good one. Keep thinking of the lyrics of his song Jesus and Woody inspired by Woody Guthrie’s song Jesus Christ where Woody (writing in 1940) speculates modern capitalist society would kill Jesus too. Listen to Woody sing here on YouTube. Ry’s lyrics – singing from Jesus’ perspective –  stick with me:

“so sing me a song ‘bout this land is your land’

and fascists bound to lose

you were a dreamer, Mr. Guthrie, and I was a dreamer too…..”

“…..some say I was a friend to sinners

but by now you know it’s true

guess I like sinners better than fascists

and I guess that makes me a dreamer too…..”

Toeing potshards

Monument Valley. Copyright 2009 Robin L. Chandler

In the late Spring, when we vacationed on the Colorado Plateau, I discovered a book by Patricia Limerick called Desert Passages.  Dr. Limerick describes the American encounter with deserts in terms of three attitudes towards nature “as a biological reality in human life…hunger, thirst, injury, disease and death….as an economic resource…a container of treasures awaiting extraction…or as an aesthetic spectacle. “  We affectionately called our trip the archaeology tour as we visited the ruins of the Ancient Pueblo Peoples at Wupatki, Monument  Valley, Mesa Verde, and Canyon de Chelly. Wave and I spent many hours at the ruins in quiet meditation while I attempted to capture the  essence of these amazing cultural resources on watercolor paper.

White House ruin, Canyon de Chelly
White House ruin, Canyon de Chelly. Copyright 2009 Robin L. Chandler

One of the great mysteries is what happened to the ancient peoples?  Archaeological evidence reveals that sometime in the late 13th century these peoples abandoned their homes amongst the mesas and canyon walls and it is theorized that environmental changes —  possibly extreme drought — caused these peoples to abandon their homes.  One feels a certain twinge given the current state of  drought in San Diego, Los Angeles and the rest of California, and of course the fire still burning in the San Gabriel mountains.   It is believed that they left the Colorado Plateau and migrated to join other pueblos along the Rio Grande river in New Mexico.   How would we best characterize the Ancient Pueblo peoples encounters with the desert?  As a biological reality?  Probably yes.  As an economic resource?  Probably yes.  As an aesthetic spectacle?  Probably yes.  We  preserve the artifacts they left us and look for answers in the patterns as we piece the pot shards together.   Ann Weiler Walka’s poem  “Other Dreams: Grand Gulch”  in Waterlines: Journeys on a Desert River gives us something to ponder.  “My thumb polishes the fragment of a bowl, its shallow curve delicately cross hatched with black…some woman dug this clay from a slip of mud…she kneaded the clay with sand and spun a ball into coils….she painted the bowl with a yucca leaf…and dreamed the design from her fingers…she blessed the bowl…that night in her sleep she saw clouds piling over a mesa, spirits coming home. She dreamed of the clay along the creek cool and slippery as a freshly opened heart.”