a holy ecology

Mt. Whitney from a hilltop near Tuttle Creek. Robin L. Chandler, 2024

“…Beauty in the Song is clearly not the idealized, symmetrical, or abstract beauty of the Greeks, although occasional references to symmetry occur as in the images of twin gazelles and twin teeth (4:3, 4:5, 6:6, 7:4). The poet presents impressionistic images rather than a definitive likeness. Beauty in the song is visual, aromatic and tactile; it is textured and complex – a synesthetic experience. Beauty is a function of the abundance of the natural world. It is a function of aliveness. Beauty only becomes intelligible through the Song’s figurative language, which collapses the distance between the lovers and the land they inhabit. What beauty actually looks like in the Song is a luxurious land, alive with sheep grazing on hillsides, gazelles bounding through mountains, and trees laden with fruit.” (p.22)

An excerpt from Rabbi Ellen Bernstein’s Toward a Holy Ecology: Reading The Song of Songs in the Age of the Climate Crisis

aspens

Aspens
Aspens, trees of life, sketched at Lundy Canyon. Robin L. Chandler, 2018.

Last Saturday morning – October 27, 2018 – I was standing on the rim of Panum Crater at the edge of Mono Lake looking across the long valley at John Muir’s “range of light” beginning to understand great fullness is found in the emptiness.* My dear companions were scrambling joyously across the rock and ash, relishing the beautiful obsidian and pumice fragments, shattered remains of a past volcanic event. Sadly, a text notified me of the tragedy befalling innocents worshipping at the Tree of Life synagogue in Pittsburgh over 3,000 miles distant. I kept the news to myself desiring my friends feel the joy of discovery, just a little longer. Looking West, I saw before me quaking yellow aspens dancing up the hillside along creeks fed by the alpine lakes Parker and Walker.  A single perfect moment – shattered suddenly into a thousand fragments by the destruction at the Tree of Life.  At the Eastern Side of the Sierras, we grasp our insignificance within the vastness of eternity, and realize the significance of our actions towards other living beings. May we all find healing, redemption, forgiveness and a mindful constructive path rising from the ashes of our volcano.

* “Before the emanations were emanated and the creations created, a most supreme, simple light filled the whole of existence. There was no vacant place, no aspect of empty space or void, but everything was filled by that simple, infinite light…what is called the light of the Infinite (Eyn Sof).” Luria, Issac. The Tree of Life (Etz Chayyim), Vol. 1. with an introduction by Donald Wilder Menzi and Zwe Padah, and ed. (New York: Arizal, 2008), p. 13.